Catholic Women
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Kentucky Fried Movie $3.93 Irreverent satire on movies, television and contemporary society.Genre: Feature Film-ComedyRating: RRelease Date: 6-JUN-2000Media Type: DVD… |
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Saturday Night Live – The Best of Molly Shannon $4.27 LAUGH ALONG WITH MOLLY SHANNON’S HILARIOUSLY STRONG FEMALECHARACTERS LIKE CATHOLIC SCHOOLGIRL MARY KATHERINE GALLAGHERAND 50-YEAR-OLD SALLY O’MALLEY…. |
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Women, Religion and Education in Early Modern England $128 This is a study of the nature and extent of the education of women at this time in the context of both Protestant and Catholic ideological debates. This book offers wider insights into the controls placed on women and the freedom available to them. |
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”By legal or moral suasion let us put it away”: Temperance in Baltimore, 1829–1870. $49.99 This study revisits the history of temperance in Baltimore in order to present an inclusive and revealing narrative analyzing the work of Catholic men and women, free blacks, and the city’s few Jews alongside the more familiar story of white Protestant anti-alcohol activists. Their stories illustrate the ways in which people of different faiths, social classes, and ethnic backgrounds defined “temperance” at different times, and crafted a variety of approaches to alcohol restriction, regulation, or prohibition. My work exposes the ways in which antebellum Protestant and Catholic temperance strategies overlapped, particularly by demonstrating how the Washingtonians both influenced and were influenced by the work of the Irish Catholic temperance reformer, Father Theobald Mathew. But it shows how, in the end, denominational and ethnic differences dashed any real chances for Catholic-Protestant cooperation. And it chronicles how Protestant reformers’ turn toward strict regulation and, in the aftermath of a failed “Maine Law” campaign, prohibition, marginalized Catholic temperance reformers. Finally, it answers the question of what happened to this social reform through the Civil War years, on the home front and in the military, by tracing temperance activism during the war and the post-war years, ending up at the Panic of 1873 and the rise of a national prohibition movement. Throughout, it covers the work of both male and female reformers, and the shifting concerns that shaped male and female leadership.;Two points of entry help define the topic: temperance organizations and their leaders. Sources used in this study included temperance society minute books, constitutions, addresses, meeting notices, annual reports, articles of incorporation, city directories, newspapers, estate and cemetery records, church records, census reports, court records, temperance literature (fact and fiction), state legislative records, and biographical files. The abundance of secondary |
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”By legal or moral suasion let us put it away”: Temperance in Baltimore, 1829–1870. $49.99 This study revisits the history of temperance in Baltimore in order to present an inclusive and revealing narrative analyzing the work of Catholic men and women, free blacks, and the city’s few Jews alongside the more familiar story of white Protestant anti-alcohol activists. Their stories illustrate the ways in which people of different faiths, social classes, and ethnic backgrounds defined “temperance” at different times, and crafted a variety of approaches to alcohol restriction, regulation, or prohibition. My work exposes the ways in which antebellum Protestant and Catholic temperance strategies overlapped, particularly by demonstrating how the Washingtonians both influenced and were influenced by the work of the Irish Catholic temperance reformer, Father Theobald Mathew. But it shows how, in the end, denominational and ethnic differences dashed any real chances for Catholic-Protestant cooperation. And it chronicles how Protestant reformers’ turn toward strict regulation and, in the aftermath of a failed “Maine Law” campaign, prohibition, marginalized Catholic temperance reformers. Finally, it answers the question of what happened to this social reform through the Civil War years, on the home front and in the military, by tracing temperance activism during the war and the post-war years, ending up at the Panic of 1873 and the rise of a national prohibition movement. Throughout, it covers the work of both male and female reformers, and the shifting concerns that shaped male and female leadership.;Two points of entry help define the topic: temperance organizations and their leaders. Sources used in this study included temperance society minute books, constitutions, addresses, meeting notices, annual reports, articles of incorporation, city directories, newspapers, estate and cemetery records, church records, census reports, court records, temperance literature (fact and fiction), state legislative records, and biographical files. The abundance of secondary |
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”Caring for the least of these”: Christian women’s short-term mission travel. $49.99 This dissertation explores how Christian women strategically activated social networks to do short-term mission (STM) and take on new leadership roles, creatively reinventing and rejuvenating themselves through international volunteerism. A growing religious movement, STM carework is a democratized grassroots phenomenon, typically featuring bottom-up entrepreneurial agency rather than top-down central planning and control which lends itself to women’s involvement. This research used global ethnography and visual analysis to examine and theorize how social capital and resource brokering was built locally and globally, bridging and linking women within two respective groups across international spaces: (1) an incorporated not-for-profit medical professional group that traveled regularly to Africa; and (2) a suburban women’s ministry group from a megachurch who conducted a large women’s retreat in the Domincan Republic and also worked in an orphanage. The first group included team members from mainline, Catholic and evangelical traditions. The second group incorporated Latina women from the megachurch’s Hispanic sister congregation, and included four Latina women on the traveling team. Each group’s activities and narratives illuminated the crucial role of cultural brokers to mediate material and symbolic resources essential to the achievement of their work on behalf of those deemed “needy.” Also, examination of normally private marital gender relations revealed that couples negotiated fender roles either in ways they had already practiced (egalitarian) or in exceptional ways (unbending gender roles).;Research on Christian women’s STM resource brokering contributes to studies on congregations, volunteerism, civil society, social capital, faith-based initiatives, international development, women’s religion, tourism, pilgrimage, and religion and globalization. Both professional and stay-at-home mothers benefitted from regularized church/state funding structures (pooled |
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”Caring for the least of these”: Christian women’s short-term mission travel. $49.99 This dissertation explores how Christian women strategically activated social networks to do short-term mission (STM) and take on new leadership roles, creatively reinventing and rejuvenating themselves through international volunteerism. A growing religious movement, STM carework is a democratized grassroots phenomenon, typically featuring bottom-up entrepreneurial agency rather than top-down central planning and control which lends itself to women’s involvement. This research used global ethnography and visual analysis to examine and theorize how social capital and resource brokering was built locally and globally, bridging and linking women within two respective groups across international spaces: (1) an incorporated not-for-profit medical professional group that traveled regularly to Africa; and (2) a suburban women’s ministry group from a megachurch who conducted a large women’s retreat in the Domincan Republic and also worked in an orphanage. The first group included team members from mainline, Catholic and evangelical traditions. The second group incorporated Latina women from the megachurch’s Hispanic sister congregation, and included four Latina women on the traveling team. Each group’s activities and narratives illuminated the crucial role of cultural brokers to mediate material and symbolic resources essential to the achievement of their work on behalf of those deemed “needy.” Also, examination of normally private marital gender relations revealed that couples negotiated fender roles either in ways they had already practiced (egalitarian) or in exceptional ways (unbending gender roles).;Research on Christian women’s STM resource brokering contributes to studies on congregations, volunteerism, civil society, social capital, faith-based initiatives, international development, women’s religion, tourism, pilgrimage, and religion and globalization. Both professional and stay-at-home mothers benefitted from regularized church/state funding structures (pooled |
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‘Soldiers of God’ – French Ursulines and English Ladies: Pioneering Women in Seventeenth Century Catholicism $130 Laurence Lux-Sterritt,Hardcover,Series: Catholic Christendom 1300-1700 Series, English-language edition,Pub by Ashgate Publishing, Limited |
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11 on My Own $9.99 The Duggar family is big news, but how does one raise a large family to know and love God, when doing it without the support of a faithful husband? How do you escape a domineering man who still tries to control you after he has left your marriage and remain sane enough to meet the needs of children ranging from toddler to adult? There is help for loyal Catholic women, and those of all faiths who want to honor their wedding vows, but live with adversity in their marriages. If this woman can survive, so can you! |
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123 Bc Establishments: Aix-En-Provence, Aix Cathedral, Aix-En-Provence Possessions, University of Provence, Roman Catholic Archdiocese of Aix $19.99 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Aix-En-Provence, Aix Cathedral, Aix-En-Provence Possessions, University of Provence, Roman Catholic Archdiocese of Aix, Gaius Sextius Calvinus, Battle of Aquae Sextiae, as Aix-En-Provence, Aix-En-Provence Festival, University of the Mediterranean, Aix-Marseille University, Cours Mirabeau, Camp Des Milles, Puyricard, Victor D’hupay, Laboratoire Parole et Langage, Institut D’études Politiques D’aix-En-Provence, Gare D’aix-En-Provence Tgv, Calisson, Luynes, Bouches-Du-Rhône, Théâtre de L’archevêché, Les Milles. Excerpt: Coordinates : 43°31 52 N 5°27 14 E / 43.531127°N 5.454025°E / 43.531127; 5.454025Aix-en-Provence Aix (French pronunciation: , medieval Occitan Aics) , or Aix-en-Provence (Provençal Occitan : Ais de Provença in classical norm, or Ais de Prouvènço in Mistralian norm, both pronounced or ) to distinguish it from other cities built over hot springs, is a city in southern France, some 30 km (19 mi) north of Marseille . It is in the region of Provence-Alpes-Côte d’Azur , in the department of Bouches-du-Rhône , of which it is a sub-prefecture . The population of Aix is approximately 140,200. Its inhabitants are called Aixois or, less commonly, Aquisextains .History Espariat street in Aix-en-Provence.Aix (Aquae Sextiae ) was founded in 123 BC by the Roman consul Sextius Calvinus , who gave his name to its springs. In 102 BC its neighbourhood was the scene of the Battle of Aquae Sextiae when Romans under Gaius Marius defeated the Cimbri and Teutones , with mass suicides among the captured women, which passed into Roman legends of Germanic heroism. In the 4th century AD it became the metropolis of Narbonensis Secunda . It was occupied by the Visigoths in 477. In |
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12th-Century Women: 12th-Century Christian Female Saints, 12th-Century Female Rulers, 12th-Century Women Writers, Marie de France $22.72 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 137. Not illustrated. Chapters: 12th-Century Christian Female Saints, 12th-Century Female Rulers, 12th-Century Women Writers, Marie de France, Saint Rosalia, Hildegard of Bingen, Melisende of Jerusalem, Anna Komnene, Isabella I of Jerusalem, Sibylla of Jerusalem, Trobairitz, Constance of Sicily, Heloïse, Urraca of León and Castile, Akka Mahadevi, Trotula, Constance of Antioch, Tibors de Sarenom, Mahsati, Ava, Azalais de Porcairagues, Li Qingzhao, Almucs de Castelnau, Ragnhild, Euphrosyne of Polatsk, Princess Shikishi, Maria de Ventadorn, Helena of Raška, Helena of Skövde, Saint Margaret of England, Adelina. Excerpt: Saint Adelina Saint Adelina (died 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church . She was a noblewoman of Normandy , the sister of Saint Vitalis , and a granddaughter of William the Conqueror . She became the abbess of the Benedictine convent in La Blanche in Normandy , a religious community founded by her brother. Her feast day is celebrated on October 20.Websites (URLs online) A hyperlinked version of this chapter is at Euphrosyne (sometimes spelled E frasi nia, Efrasinnia) of Polotsk (or Polatsk, Po ack) (Russian : , Belarusian : ) (1110 1173) was the granddaughter of a prince of Polotsk, Vseslav .She refused all proposals of marriage and, without her parents’ knowledge, ran away to the convent of which her aunt was the abbess and became a nun. Later she founded her own convent. She spent her time copying books, and the money she thus earned she distributed amongst the poor. She also built two churches, and one, the church of The Holy Saviour, still stands today and is considered to be the most precious monument of early Belarusian architecture. Towards the end of her life, she undertook a pilgrimage to the Holy Land , where she died |
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1584 Establishments $14.14 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Settlements Established in 1584, United Kingdom Parliamentary Constituencies Established in 1584, Arkhangelsk, Newport, Uppingham School, Bere Alston, Oakham School, Yarmouth, Lymington, Newtown, Haslemere, Emmanuel College, Cambridge, Puerto Hambre, Gosset, Urswick Grammar School, Ubbo-Emmius-Gymnasium. Excerpt: Coordinates : 52°12 13 N 0°7 26.3 E / 52.20361°N 0.123972°E / 52.20361; 0.123972Colleges of the University of Cambridge Emmanuel College item College name : Emmanuel College item Named after : Jesus of Nazareth (Emmanuel ) item Established : 1584 item Admittance : Men and women item Master : The Lord Wilson of Dinton item Undergraduates : 465 item Graduates : 185 item Sister college : Exeter College, Oxford item Location : St Andrew’s Street (map) item College website Emmanuel College is a constituent college of the University of Cambridge .The college was founded in 1584 by Sir Walter Mildmay on the site of a Dominican friary. Mildmay, a Puritan , originally intended Emmanuel to be a college of training for Protestant preachers to rival the successful Catholic theological schools that had trained Dominican friars for years.Emmanuel still has some theological students, but has broadened itself to include students of a wide variety of subjects, and opened its doors to female students in 1979.”Emma “, as the college is known throughout the university, attracts large numbers of undergraduate applications owing to its reputation as a “friendly college” (although several other colleges also claim this), and it has the distinction of being the “only College in Cambridge to offer a laundry service”. Emmanuel topped the Tompkins Table , which ranks colleges according to end-of-year examination results, in 2003, |
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15th-Century Women $26.44 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: 15th-Century Christian Female Saints, 15th-Century Female Rulers, 15th-Century Women Writers, Joan of Arc, Margaret of Anjou, Margaret I of Denmark, Christine de Pizan, Julian of Norwich, Mary of Burgundy, Isabella I of Castile, Margery Kempe, Catherine Cornaro, Teresa de Cartagena, Blanche I of Navarre, Sophia Palaiologina, Catherine of Navarre, Charlotte of Cyprus, Frances of Rome, Eustochia Smeralda Calafato, Eudoxia of Moscow, Eleanor of Navarre, Catherine of Bologna, Saint Colette, Eleanor of Aragon, Queen of Portugal, Magdalena of Valois, Eleni of Ethiopia, Anacaona, Blessed Margaret of Savoy, Florencia Del Pinar, Juliana Berners, Laura Cereta, Sophia of Lithuania, Elizabeth of Reute, Margareta Clausdotter, Gwerful Mechain, Bikhakhanim, Maria of Tver, Suhita, Sharifa Fatima. Excerpt: Zoe Palaiologina (Greek: ), later changed her name to Sophia Palaiologina (Russian: ), (between 1440 and 1449 or c. 1455 7 April 1503), Grand Duchess of Moscow, was a niece of the last Byzantine emperor Constantine XI and second wife of Ivan III of Russia. Her father was Thomas Palaeologus, the Despot of Morea. Together with her brothers, she was taken to Rome after the conquest of Morea by Mehmed II of the Ottoman Empire in 1460. In Rome, her Greek name Zoe was changed to Sophia. Born as an Orthodox, it is possible that she was raised as a Catholic in Rome. In 1469, Pope Paul II offered to marry her to the Russian monarch in order to unite the Orthodox and Catholic churches. She entered Russia with a grand entourage and was welcomed in the city of Pskov, were she was officially celebrated it was noticed, that she thanked the public herself for the celebrations. The widowed Russian prince married Sophia at the Dormition Cathedral, Moscow on 12 November 147… More: |
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16th-Century Women $36.09 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Zoe Palaiologina (Greek: ), later changed her name to Sophia Palaiologina (Russian: ), (between 1440 and 1449 or c. 1455 7 April 1503), Grand Duchess of Moscow, was a niece of the last Byzantine emperor Constantine XI and second wife of Ivan III of Russia. Her father was Thomas Palaeologus, the Despot of Morea. Together with her brothers, she was taken to Rome after the conquest of Morea by Mehmed II of the Ottoman Empire in 1460. In Rome, her Greek name Zoe was changed to Sophia. Born as an Orthodox, it is possible that she was raised as a Catholic in Rome. In 1469, Pope Paul II offered to marry her to the Russian monarch in order to unite the Orthodox and Catholic churches. She entered Russia with a grand entourage and was welcomed in the city of Pskov, were she was officially celebrated it was noticed, that she thanked the public herself for the celebrations. The widowed Russian prince married Sophia at the Dormition Cathedral, Moscow on 12 November 1472. The cardinal Johannes Bessarion, sent by the Pope to Moscow, however, did not succeed in his mission. Over the years, Sophia started to have great influence in her husband’s decision making. she was described as a “shrewd” character, and it was rumoured that her husband let himself be directed by her suggestions. In 1472, she was affected by the formal tributary gesture by which her spouse greeted the Mongolian representatives, and is believed to have convinced him to abandon the tributary relationship to the Mongols, which was completed in 1480. It is thought that she was the first to introduce the Kremlin to grand Byzantine ceremonies and meticulous court etiquette, the idea of Moscow as a Third Rome evidently pleased her. Sophia was apparently not obliged to follow the custom of tradit… More: |
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1738 Establishments $14.98 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: The Order of Sisters of Charity of Montreal, formerly called The Order of Sisters of Charity of the Hôpital Général of Montreal and more commonly known as the Grey Nuns of Montreal, is a Canadian order of Roman Catholic religious sisters. The order was founded in 1738 by Saint Marguerite d’Youville, a young widow. The order was founded when Marguerite d’Youville and three of her friends formed a religious association to care for the poor. They rented a small house in Montreal on 30 October 1738, taking in a small number of destitute persons. On 3 June 1753 the society received royal sanction, which also transferred to them the rights and privileges previously granted by letters patent in 1694 to the Frères Hospitaliers de la Croix et de Saint-Joseph, known after their founder as the Frères Charon. At that time they also took over the work of the bankrupt Frères Charon at the Hôpital Général de Montréal located outside the city walls. The city residents mocked the nuns by calling them “les grises” – a phrase meaning both “the grey women” and “the drunken women”, in reference to d’Youville’s late husband, François-Magdeleine You dYouville (1700-1730), a notorious bootlegger. Marguerite d’Youville and her colleagues adopted the particular black and brown dress of their order in 1755: despite a lack of grey colour, they kept the nickname once used to spite them. The rule given to Marguerite d’Youville and her companions by the Sulpician priest, Father Louis Normant de Faradon, P.S.S, in 1745 received episcopal sanction in 1754, when Monseigneur de Pontbriant formed the society into an official religious community. This rule forms the basis of the present constitution, which was approved by Pope Leo |
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1949 $7.99 The struggle of the Irish people for independence is one of the epic tales of the twentieth century. Morgan Llywelyn has chosen it as the subject of her major work, a multi-novel chronicle that began with 1916, continued in 1921, and now comes up to the mid-century in 1949. In this compelling book, Llywelyn tells the story of charming young woman, Ursula Halloran, who comes of age in the 1920s, and experiences the passions and pains of the times in a way that brings them alive for every reader. The horror and tragedy of civil war give way to a repressive Catholic state, in which married women cannot hold jobs, divorce is illegal, and the IRA becomes a band of outlaws still devoted to and fighting for a Republic that never lived. Ursula, an idealist, believes in a fiercely independent Ireland. She falls in love, bears a child out of wedlock, and in the war years finds fulfillment running her family farm in neutral Ireland. |
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1949 $8.97 The struggle of the Irish people for independence is one of the epic tales of the twentieth century. Morgan Llywelyn has chosen it as the subject of her major work, a multi-novel chronicle that began with 1916, continued in 1921, and now comes up to the mid-century in 1949.In this compelling book Llywelyn tells the story of a charming young woman, Ursula Halloran, who comes of age in the 1920s, and experiences the passions and pains of the times in a way that brings them alive for every reader. The horror and tragedy of civil war give way to a repressive Catholic state, in which married women cannot hold jobs, divorce is illegal, and the IRA becomes a band of outlaws still devoted to and fighting for a Republic that never lived. Ursula, an idealist, believes in a fiercely independent Ireland. She falls in love, bears a child out of wedlock, and in the war years finds fulfillment running her family farm in neutral Ireland. |
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1949: A Novel of the Irish Free State $7.99 “1949 is gorgeously conceived and born, full of emotion, resonating with history and fresh as tomorrow.”— Parke Godwin1949 tells the story of Ireland’s progress as seen through the eyes of one woman, from the bitter aftermath of civil war to the controversial dawn of a modern state. Ursula Halloran, the daughter of a famous revolutionary, comes of age in the turbulent 1920s. An education in Switzerland broadens her world view, but Ireland has become a repressive Catholic state where women are second-class citizens. Married women cannot hold jobs and divorce is illegal.Fighting against the stifling constraints of church and state, Ursula forges an exciting career in the fledgling Irish radio service. Her life is torn apart when she finds herself caught between two men who love her in very different ways. Refusing to surrender her hard-won independence to marriage, or her illegitimate infant to an orphanage, she flees to Europe to bear her child. There she takes a job with the League of Nations and is caught up in the terrifying outbreak of World War II. Hard decisions and desperate situations stand between her and any hope of returning to the land she loves.”Magisterial … vivid … richly gratifying.” —Publishers Weekly |
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1949: A Novel of the Irish Free State $1.34 “1949 is gorgeously conceived and born, full of emotion, resonating with history and fresh as tomorrow.”— Parke Godwin1949 tells the story of Ireland’s progress as seen through the eyes of one woman, from the bitter aftermath of civil war to the controversial dawn of a modern state. Ursula Halloran, the daughter of a famous revolutionary, comes of age in the turbulent 1920s. An education in Switzerland broadens her world view, but Ireland has become a repressive Catholic state where women are second-class citizens. Married women cannot hold jobs and divorce is illegal.Fighting against the stifling constraints of church and state, Ursula forges an exciting career in the fledgling Irish radio service. Her life is torn apart when she finds herself caught between two men who love her in very different ways. Refusing to surrender her hard-won independence to marriage, or her illegitimate infant to an orphanage, she flees to Europe to bear her child. There she takes a job with the League of Nations and is caught up in the terrifying outbreak of World War II. Hard decisions and desperate situations stand between her and any hope of returning to the land she loves.”Magisterial … vivid … richly gratifying.” —Publishers Weekly |
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1949: A Novel of the Irish Free State $7.99 “1949 is gorgeously conceived and born, full of emotion, resonating with history and fresh as tomorrow.”— Parke Godwin1949 tells the story of Ireland’s progress as seen through the eyes of one woman, from the bitter aftermath of civil war to the controversial dawn of a modern state. Ursula Halloran, the daughter of a famous revolutionary, comes of age in the turbulent 1920s. An education in Switzerland broadens her world view, but Ireland has become a repressive Catholic state where women are second-class citizens. Married women cannot hold jobs and divorce is illegal.Fighting against the stifling constraints of church and state, Ursula forges an exciting career in the fledgling Irish radio service. Her life is torn apart when she finds herself caught between two men who love her in very different ways. Refusing to surrender her hard-won independence to marriage, or her illegitimate infant to an orphanage, she flees to Europe to bear her child. There she takes a job with the League of Nations and is caught up in the terrifying outbreak of World War II. Hard decisions and desperate situations stand between her and any hope of returning to the land she loves.”Magisterial … vivid … richly gratifying.” —Publishers Weekly |
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310s Deaths: 310 Deaths, 311 Deaths, 312 Deaths, 313 Deaths, 314 Deaths, 315 Deaths, 316 Deaths, 317 Deaths, 318 Deaths, 319 Deaths, Diocletian $31.73 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: 310 Deaths, 311 Deaths, 312 Deaths, 313 Deaths, 314 Deaths, 315 Deaths, 316 Deaths, 317 Deaths, 318 Deaths, 319 Deaths, Diocletian, Maximian, Pope Miltiades, Galerius, Maxentius, Pope Eusebius, Maximinus Ii, Liu Cong, Emperor Huai of Jin, Saint Blaise, Lucian of Antioch, Liu Yuan, Sima Yue, Dorothea of Caesarea, Pope Peter of Alexandria, Emperor Min of Jin, Methodius of Olympus, Liu Can, Jin Zhun, Valerius Valens, Domitius Alexander, Guo Xiang, Liu Cong’s Later Empresses, Justin of Siponto, Theodore Stratelates, Liu He, Ruricius Pompeianus, Tuoba Yilu, Domnina, Berenice, and Prosdoce, Galeria Valeria, Bassianus, Empress Liu E, Clement of Ancyra, Empress Huyan, Valerius of Saragossa, Empress Dowager Zhang, Menodora, Metrodora, and Nymphodora, Antonia and Alexander, Eulampius and Eulampia, Prisca, Empress Dan, Agathangelus of Rome, Savina of Milan, Autonomus, Mellonius, Saint Fausta, Fan Changsheng, Tuoba Pugen, Empress Zhang Huiguang, Saint Evilasius, Septimius Bassus, Ghatotkacha, Girim of Silla, Abibus of Edessa. Excerpt: Saints Domnina, Berenice, and Prosdoce Saint Domnina and her daughters Berenice (Bernice, Veronica, Verine, Vernike) and Prosdoce are venerated as Christian martyrs by the Roman Catholic and Eastern Orthodox Churches. According to Eusebius , Domnina was a Christian noblewoman from Antioch who had two young daughters. According to one account, Domnina and her daughters settled at Edessa, Mesopotamia . Her husband was a pagan . Domnina was arrested by soldiers for her adherence to the Christian religion. Fearing that the soldiers would rape her and her daughters, they threw themselves into a river after they asked their guards for a chance to rest for a while or after the soldiers had become drunk with wine. All three women drowned. The account of St. |
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310s Deaths: 310 Deaths, 311 Deaths, 312 Deaths, 313 Deaths, 314 Deaths, 315 Deaths, 316 Deaths, 317 Deaths, 318 Deaths, 319 Deaths, Diocletian $30.71 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: 310 Deaths, 311 Deaths, 312 Deaths, 313 Deaths, 314 Deaths, 315 Deaths, 316 Deaths, 317 Deaths, 318 Deaths, 319 Deaths, Diocletian, Maximian, Pope Miltiades, Galerius, Maxentius, Pope Eusebius, Maximinus Ii, Liu Cong, Emperor Huai of Jin, Saint Blaise, Lucian of Antioch, Liu Yuan, Sima Yue, Dorothea of Caesarea, Pope Peter of Alexandria, Emperor Min of Jin, Methodius of Olympus, Liu Can, Jin Zhun, Valerius Valens, Domitius Alexander, Guo Xiang, Liu Cong’s Later Empresses, Justin of Siponto, Theodore Stratelates, Liu He, Ruricius Pompeianus, Tuoba Yilu, Domnina, Berenice, and Prosdoce, Galeria Valeria, Bassianus, Empress Liu E, Clement of Ancyra, Empress Huyan, Valerius of Saragossa, Empress Dowager Zhang, Menodora, Metrodora, and Nymphodora, Antonia and Alexander, Eulampius and Eulampia, Prisca, Empress Dan, Agathangelus of Rome, Savina of Milan, Autonomus, Mellonius, Saint Fausta, Fan Changsheng, Tuoba Pugen, Empress Zhang Huiguang, Saint Evilasius, Septimius Bassus, Ghatotkacha, Girim of Silla, Abibus of Edessa. Excerpt: Saints Domnina, Berenice, and Prosdoce Saint Domnina and her daughters Berenice (Bernice, Veronica, Verine, Vernike) and Prosdoce are venerated as Christian martyrs by the Roman Catholic and Eastern Orthodox Churches. According to Eusebius , Domnina was a Christian noblewoman from Antioch who had two young daughters. According to one account, Domnina and her daughters settled at Edessa, Mesopotamia . Her husband was a pagan . Domnina was arrested by soldiers for her adherence to the Christian religion. Fearing that the soldiers would rape her and her daughters, they threw themselves into a river after they asked their guards for a chance to rest for a while or after the soldiers had become drunk with wine. All three women drowned. The account of St. |
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